Download Reconfiguring the World: Nature, God, and Human Understanding from the Middle Ages to Early Modern Europe (Johns Hopkins Introductory Studies in the History of Science) fb2
by Margaret J. Osler
Pages: 200 pages
Publisher: Johns Hopkins University Press; 1 edition (September 1, 2010)
Formats: mbr doc rtf lit
FB2 size: 1774 kb | EPUB size: 1871 kb | DJVU size: 1182 kb
Aimed at undergraduates, it will have its place in both history of science courses and surveys of the early modern period. It will as well satisfy anyone in need of a primer on the nature of early modern science. Reconfiguring the World is a rich story that captures much of the best historiography of the past couple of decades―the exciting new work on alchemy, the religious roots of modern science, the contributions of Arabic thinkers (not just their 'transmitting' of Greek and Roman knowledge), and the integration of natural history and natural philosophy.
Europe (Baltimore: Johns Hopkins Univer-. sity Press, 2010), 184 pp. The early modern period, especially 17th
from the Middle Ages to Early Modern. Europe (Baltimore: Johns Hopkins Univer-. The early modern period, especially 17th-. century science, has enjoyed special status in. the history of science as the moment of the.
Reconfiguring the World. Nature, God, and Human Understanding from the Middle Ages to Early Modern Europe. The Naturalist Tradition from Linnaeus to E. O. Wilson. Paul Lawrence Farber. Experimenting with Humans and Animals. From Galen to Animal Rights.
Reconfiguring the World book. Change in human understanding of the natural world during the early modern period marks one of the most important episodes in intellectual history.
Reconfiguring the World – Nature, God and Human Understanding from the Middle Ages to Early Modern . Since emerging as a discipline in the middle of the eighteenth century, natural history has been at the heart of the life sciences. It gave rise to the major organizing theory of.
Reconfiguring the World – Nature, God and Human Understanding from the Middle Ages to Early Modern Europe. It gave rise to the major organizing theory o. айвлиб.
Similar books and articles. Margaret Osler - 1995 - Isis: A Journal of the History of Science 86:323-324. Margaret Osler - 2005 - In John Hedley Brooke & Ian Maclean (ed., Heterodoxy in Early Modern Science and Religion. Oxford University Press. Reconfiguring the World: Nature, God, and Human Understanding From the Middle Ages to Early Modern Europe. Early Modern Philosophy: Mind, Matter, and Metaphysics. Margaret Osler - 2006 - Journal of the History of Ideas 44:478-479. Magic and Money in the Early Middle Ages.
Baltimore: Johns Hopkins University Press, 2010.
Reconfiguring the World: Nature, God, and Human Understanding from the Middle Ages to Early Modern Europe. Science and Religion in the English Speaking World, 1600-1727 A Bibliographic Guide to the Secondary Literature. Baltimore: Johns Hopkins University Press. ISBN 978-0-8018-9656-9.
By Margaret J. Osler. Topics: Science in General. Publisher: Johns Hopkins Univ. OAI identifier: oai:cds. Provided by: CERN Document Server. To submit an update or takedown request for this paper, please submit an moval Request.
Osler, Margaret J. Johns Hopkins, 2010
Osler, Margaret J. Johns Hopkins, 2010. Title of a book, article or other published item (this will display to the public): Reconfiguring the world: nature, God, and human understanding from the Middle Ages to early modern Europe. ISBN of the winning item: 9780801896569. What type of media is this winner?
Change in human understanding of the natural world during the early modern period marks one of the most important episodes in intellectual history. This era is often referred to as the scientific revolution, but recent scholarship has challenged traditional accounts. Here, in Reconfiguring the World, Margaret J. Osler treats the development of the sciences in Europe from the early sixteenth to the late seventeenth centuries as a complex and multifaceted process.
The worldview embedded in modern science is a relatively recent development. Osler aims to convey a nuanced understanding of how the natural world looked to early modern thinkers such as Galileo, Descartes, Boyle, and Newton. She describes investigation and understanding of the natural world in terms that the thinkers themselves would have used. Tracing the views of the natural world to their biblical, Greek, and Arabic sources, Osler demonstrates the impact of the Renaissance recovery of ancient texts, printing, the Protestant Reformation, and the exploration of the New World. She shows how the traditional disciplinary boundaries established by Aristotle changed dramatically during this period and finds the tensions of science and religion expressed as differences between natural philosophy and theology.
Far from a triumphalist account, Osler’s story includes false starts and dead ends. Ultimately, she shows how a few gifted students of nature changed the way we see ourselves and the universe.